Updates

Turkish War of Independence 

https://www.tandfonline.com/doi/abs/10.1080/07292473.2022.2087402?journalCode=ywar20

Siirt

http://mezopotamyaajansi35.com/tum-haberler/content/view/171149

Batman-Cegerxwîn

https://m.bianet.org/bianet/toplum/263618-kayyim-batman-daki-cegerxwin-bustunu-kaldirdi

Doğubeyazıt- Ehmede Hani (2017): islamlaştırıp devşirme

https://krdnews.info/kayyim-heykeli-yiktigi-ehmede-xani-adina-festival-duzenliyor

REFERANS

https://muse.jhu.edu/article/853930

https://journals.tplondon.com/com/article/view/2100

https://www.sciencedirect.com/science/article/pii/S1877042813014286

https://www.proquest.com/openview/beabf1c74c4fd4752c48a08e7d19cf13/1?pq-origsite=gscholar&cbl=41440

https://www.tandfonline.com/doi/full/10.1080/17513057.2016.1193934

https://www.cairn.info/revue-l-homme-et-la-societe-2002-4-page-41.htm

• Henri Lefebvre, les situationnistes et la dialectique monumentale

This study makes use of Aloïs Riegl's limited definition of monument as a work created by man and built for the precise purpose of keeping ever present and alive in the consciousness of future generations the memory of such action or such destiny (or both of them) and not the the extended definition of Françoise Choay which includes any type of functional building (Busquet, 2002). Thus, the rule of non-functionality will limit our research object with traditional monuments only. Any object may gain or loose monumental properties in a different time or space. The memory and meaning attached to a monument require a society and a society's collective memory is not stable and homogenous. 

Thus, a monument can show us only the intentions of those who built it.

affect/affordance vs semiotics:

https://repository.ubn.ru.nl/bitstream/handle/2066/159807/159807.pdf

https://journals.sagepub.com/doi/full/10.1177/1745691619868207#:~:text=Gibson%20(1979)%2C%20who%20introduced,127).

https://www.inflexions.org/n1_The-Thinking-Feeling-of-What-Happens-by-Brian-Massumi.pdf  (massumi affect=affordance) diyor

https://www.degruyter.com/document/doi/10.1515/cogsem-2016-0003/html

http://papers.cumincad.org/cgi-bin/works/paper/acadia16_344 (de landa yeni materyalizm)